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	<title>JoelNothman.com &#187; Technology</title>
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	<link>http://www.joelnothman.com</link>
	<description>Hobbily blogging</description>
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		<title>Facebook frustrations</title>
		<link>http://www.joelnothman.com/2009/08/23/facebook-frustrations/</link>
		<comments>http://www.joelnothman.com/2009/08/23/facebook-frustrations/#comments</comments>
		<pubDate>Sun, 23 Aug 2009 02:41:21 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[General]]></category>
		<category><![CDATA[Technology]]></category>

		<guid isPermaLink="false">http://www.joelnothman.com/blog/?p=333</guid>
		<description><![CDATA[Many things have annoyed me about Facebook lately. I ranted at their representative at ACL the other week, but his job was natural language processing, not bug-fixing.
Things have become especially frustrating when dealing with two of their most under-baked utilities: Pages (whataretheyanyway?!) and Events (beentheresinceforeverandstilldon&#8217;twork) in order for my Page, Barefoot, to advertise its concert [...]]]></description>
			<content:encoded><![CDATA[<p>Many things have annoyed me about Facebook lately. I ranted at their representative <a href="http://www.joelnothman.com/blog/2009/07/31/to-singapore/">at ACL</a> the other week, but his job was natural language processing, not bug-fixing.</p>
<p>Things have become especially frustrating when dealing with two of their most under-baked utilities: <a href="http://www.facebook.com/advertising/?pages">Pages</a> (whataretheyanyway?!) and <a href="http://www.facebook.com/apps/application.php?id=2344061033">Events</a> (beentheresinceforeverandstilldon&#8217;twork) in order for my Page, <a href="http://www.facebook.com/pages/Barefoot-Musica-Antigua/69224872880">Barefoot</a>, to advertise its <a href="http://www.facebook.com/event.php?eid=137601186137" title="Songs of Ascents: Barefoot in Venice; songs of Salamone Rossi">concert series</a>.</p>
<p>Pages have confused people since their inception. They might be better titled <em>Organisations</em>. They are a bit like groups, but they have fans instead of members, and I think Facebook didn&#8217;t want them created quite so freely as groups are (were?). They&#8217;re also a bit like personal Profiles in that they have a wall and apps and everything, and they can be fans of other pages. And they&#8217;re publicly viewable (and crawlable) on the web, so they act as web sites, and can help bring in FB&#8217;s bread. Basically, they&#8217;re what groups should have been, but never were.</p>
<p>Events are very popular, but they&#8217;re impossible for something like a concert series. You can only state one start and end time, so people get confused by our concert being over 6 days long, or say they can&#8217;t come because they&#8217;re unavailable on the first evening.</p>
<p>In the intersection between Pages and Events is an abyss of madness. One of the neatest features Facebook ever added to Events was the ability to message groups of people, depending on whether they were attending, not replied, etc. <em>But</em> if you create the event through a Page, you can&#8217;t do that:</p>
<blockquote><p>if an event is hosted by a Page, the Page admin will not see the option to send a message to event guests. Individuals may be added as event admins in order to have this option. <small>(<a href="http://www.facebook.com/help/search.php?hq=no+longer+see+the+option+to+send+a+message+to+my+event&#038;ref=hq">Facebook FAQ</a>)</small></p></blockquote>
<p>Oh, I just need to make myself an event admin! But I can&#8217;t because Page admins can&#8217;t be added as event admins if the Page hosts the events.</p>
<p>Yet, if I remove another Barefoot member from being a Page admin, I can add them as an Event admin. And indeed, then I can add them back as a Page admin.</p>
<p>So somehow, very dodgily, now a person is both a Page and Event admin and can (yay!) send messages to event guests.</p>
<p>Another frustration: after finally finding this hole in Facebook&#8217;s foolishness, I could no longer send to people who&#8217;ve replied Not Attending. I can understand that those not attending are probably not interested in hassle messages. But when people reply Not Attending because Facebook makes it seem like we only have one concert, not five, I&#8217;d like a way to send them a clarification&#8230; <img src='http://www.joelnothman.com/wp-includes/images/smilies/icon_sad.gif' alt=':(' class='wp-smiley' /> </p>
<p>End rant.</p>
]]></content:encoded>
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		<item>
		<title>Finally, a zemirot wiki</title>
		<link>http://www.joelnothman.com/2009/05/10/finally-a-zemirot-wiki/</link>
		<comments>http://www.joelnothman.com/2009/05/10/finally-a-zemirot-wiki/#comments</comments>
		<pubDate>Sun, 10 May 2009 06:07:30 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Chazanut]]></category>
		<category><![CDATA[Music]]></category>
		<category><![CDATA[Siddur]]></category>
		<category><![CDATA[Technology]]></category>

		<guid isPermaLink="false">http://www.joelnothman.com/blog/?p=290</guid>
		<description><![CDATA[Of sorts. One project I no longer need to do because someone else has. I don&#8217;t know how long zemirotdatabase.org has been around, but I&#8217;ve long intended to create a site where people can share Jewish tunes with each other. And break down a monopoly of tunes from the Virtual Cantor, who is being over-used [...]]]></description>
			<content:encoded><![CDATA[<p>Of sorts. One project I no longer need to do because <a href="http://www.zemirotdatabase.org/">someone else has</a>. I don&#8217;t know how long zemirotdatabase.org has been around, but I&#8217;ve long intended to create a site where people can share Jewish tunes with each other. And break down a monopoly of tunes from the <a href="http://www.virtualcantor.com">Virtual Cantor</a>, who is being over-used now that taped chazanut is no longer as popular.</p>
<p>Of course (in my way of doing things), my idea was somewhat more ambitious. Which is why it never got done. I&#8217;d like to see:</p>
<ul>
<li>More annotation of the origin of lyrics and tunes</li>
<li>Links between tunes which are applied to different prayers</li>
</ul>
<p>Essentially this means that the tune and the words are separated, and each of them could be annotated with Hebrew, transcription, translation, authorship/variant notes&#8230; and somewhere in the intersection people would upload recordings. Maybe I can ask Mendy and Gabe to work on it. Or mabye it was just too much to ever make a site out of and they&#8217;ve got it right.</p>
<p>Either way, I&#8217;ll need to find some time to record some tunes. (Because most of their voices are terrible&#8230;)</p>
]]></content:encoded>
			<wfw:commentRss>http://www.joelnothman.com/2009/05/10/finally-a-zemirot-wiki/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
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		<item>
		<title>Giving birth and being reborn</title>
		<link>http://www.joelnothman.com/2008/11/09/giving-birth-and-being-reborn/</link>
		<comments>http://www.joelnothman.com/2008/11/09/giving-birth-and-being-reborn/#comments</comments>
		<pubDate>Sun, 09 Nov 2008 06:45:02 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Computational linguistics]]></category>
		<category><![CDATA[Wikipedia]]></category>

		<guid isPermaLink="false">http://www.joelnothman.com/blog/2008/11/09/giving-birth-and-being-reborn/</guid>
		<description><![CDATA[After 6 years as an undergraduate student, I have finally handed in my honours thesis:


Words
24,000+


Pieces of paper
62


Thesis pages
82


Front matter pages
9


Back matter pages
24


Chapters
8


Sections
33


Appendices
3


References
116


Footnotes
56


Tables
47 (or 67)


Figures
16 (or 22)


Project time in months
8


Days since starting to write
110


I pity my markers.
And here it is, in case anyone cares: Learning Named Entity Recognition from Wikipedia.
And now, I am reborn. What to [...]]]></description>
			<content:encoded><![CDATA[<p>After 6 years as an undergraduate student, I have finally handed in my honours thesis:</p>
<table border="1">
<tr>
<td>Words</td>
<td>24,000+</td>
</tr>
<tr>
<td>Pieces of paper</td>
<td>62</td>
</tr>
<tr>
<td>Thesis pages</td>
<td>82</td>
</tr>
<tr>
<td>Front matter pages</td>
<td>9</td>
</tr>
<tr>
<td>Back matter pages</td>
<td>24</td>
</tr>
<tr>
<td>Chapters</td>
<td>8</td>
</tr>
<tr>
<td>Sections</td>
<td>33</td>
</tr>
<tr>
<td>Appendices</td>
<td>3</td>
</tr>
<tr>
<td>References</td>
<td>116</td>
</tr>
<tr>
<td>Footnotes</td>
<td>56</td>
</tr>
<tr>
<td>Tables</td>
<td>47 (or 67)</td>
</tr>
<tr>
<td>Figures</td>
<td>16 (or 22)</td>
</tr>
<tr>
<td>Project time in months</td>
<td>8</td>
</tr>
<tr>
<td>Days since starting to write</td>
<td>110</td>
</tr>
</table>
<p>I pity my markers.</p>
<p>And here it is, in case anyone cares: <em><a href="/downloads/honsthesis.pdf">Learning Named Entity Recognition from Wikipedia</a></em>.</p>
<p>And now, I am reborn. What to do with myself? So much to do with myself. But at least I have time to work it out&#8230; =)</p>
]]></content:encoded>
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		<slash:comments>5</slash:comments>
		</item>
		<item>
		<title>Hebrew-English online translation</title>
		<link>http://www.joelnothman.com/2008/09/28/hebrew-english-online-translation/</link>
		<comments>http://www.joelnothman.com/2008/09/28/hebrew-english-online-translation/#comments</comments>
		<pubDate>Sun, 28 Sep 2008 02:22:19 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Hebrew]]></category>
		<category><![CDATA[Technology]]></category>

		<guid isPermaLink="false">http://www.joelnothman.com/blog/2008/09/28/hebrew-english-online-translation/</guid>
		<description><![CDATA[It seems Google Translate has finally added Hebrew to its canon of transled languages (along with another 35). It seems they don&#8217;t have translation from web search enabled yet, but you can play with it (translate Dutch to Hebrew for instance) at Google Translate.
I borrow the example text used in one reporting blog:
משטרת גרמניה עצרה [...]]]></description>
			<content:encoded><![CDATA[<p>It seems Google Translate has finally <a href="http://googlesystem.blogspot.com/2008/09/more-languages-in-google-translate.html">added Hebrew to its canon of transled languages</a> (along with another 35). It seems they don&#8217;t have translation from web search enabled yet, but you can play with it (translate Dutch to Hebrew for instance) at <a href="http://translate.google.com">Google Translate</a>.</p>
<p>I borrow the example text used in one reporting <a href="http://googlesystem.blogspot.com/2008/09/more-languages-in-google-translate.html">blog</a>:</p>
<blockquote dir="rtl"><p>משטרת גרמניה עצרה שני צעירים בחשד שהתכוונו לבצע פיגוע במטוס של חברת התעופה ההולנדית קיי-אל-אם. כוחות משטרת גרמניה פשטו על המטוס שחנה בשדה התעופה בקלן, זמן קצר לפני שהמריא בחזרה להולנד והוציאו ממנו את שני הצעירים, אזרח גרמני יליד סומליה בן 24 ואזרח סומליה בן 23.</p></blockquote>
<p>Google Translate says:</p>
<blockquote><p>German police arrested two youths suspected Shaatcwano an attack on the plane of Dutch airline Kay &#8211; to &#8211; if. German police forces raided the plane parked at the airport Cologne, shortly before Smria Leclnde back and took him to the two young men, a German citizen born in Somalia 24 Uezarh Somalia age 23.</p></blockquote>
<p>There are a number of interesting things here:</p>
<p>Assuming something is a proper name if it can&#8217;t otherwise be understood is quite a normal approach. But it&#8217;s unusual that Google has particular trouble with &#8220;שהתכוונו&#8221;, &#8220;שהמריא&#8221; and &#8220;ואזרח&#8221;, which I don&#8217;t consider particularly uncommon words. These, and the messed up &#8220;להולנד&#8221; all have the common feature of attached prefixes (<em>proclitics</em>), and Google gets it right for all but &#8220;המריא&#8221; when these are removed. Obviously their word segmentation systems could be improved, or could be adjusted so that if the end system resorts to considering it a proper noun, it might go back and check whether there were some proclitics it failed to lop off. In practice, implementing such a feedback loop may not be worthwhile if the system wants to be fast.</p>
<p>Go take a look at the proper names it forms. It puts some funny letters in there, transliterating:</p>
<ul>
<li>ה ([h]) as nothing (which a lot of Israelis do, but I&#8217;m guessing that the system is being hugely biased by the silent הs at the ends of many female names);</li>
<li>ו ([v]) as &#8220;w&#8221;, maybe because &#8220;w&#8221; always translates to Hebrew in names as ו, but it makes Google look very academic (or Iraqi/Yemenite) to transliterate the vavs in words as waws.</li>
<li>כ ([k]) becomes &#8220;c&#8221;, but so does some non-existant letter in להולנד! What&#8217;s going on there?</li>
<li>ח (usu. [x]) becomes &#8220;h&#8221; (rather than &#8220;ch&#8221; or &#8220;kh&#8221;), but I guess it is only ever found when transliterating Arabic names, and Ahmed is more common than Achmed.</li>
<li>The vowels are also interesting. Especially the spurious &#8220;e&#8221; on the end of להולנד, but it&#8217;s already clear that it&#8217;s done a strange job on that one.</li>
</ul>
<p><em>Kay &#8211; to &#8211; if</em> (KLM) is obviously entertaining, but there&#8217;s not really much to say about it (except that apparently they split tokens on hyphens).</p>
<p>The most interesting phrase translation is &#8220;and took him to the two young men&#8221; from &#8220;והוציאו ממנו את שני הצעירים&#8221;. It would appear as if they took the ו on the end of והוציאו as referring to the object (והוציאוֹ) rather than the subject (והוציאוּ), but seeing as the former is quite rare in contemporary written Hebrew, this may mean they have a wide variety of texts from various ages. And then ממנו seems to disappear altogether. So maybe I&#8217;ve just misinterpreted how the system makes a mistake. At the end of the day, the system is all numbers, so no one can really be certain how it made the mistake&#8230;</p>
<p>One of the few other online Hebrew-English translation services is <a href="http://www.reverso.net/text_translation.asp?lang=EN&#038;dir=hebrew-english">Reverso</a>:</p>
<blockquote><p>A police of Germany stopped two young on suspicion that meant to execute an attack in the airplane of the Dutch airline KAY but them. Forces a police of Germany spreaded on the airplane that parked in the airfield  Bkln, a short time before took Off back/in return to Holland and withdrew from him you two the young, German born citizen Somalia ben 24 and citizen Somalia ben23.</p></blockquote>
<p>Comparing to this translation, we see that Reverso generally does a better job of splitting off proclitics and so makes less apparent mistakes. But its grammar is certainly much poorer, both in English and in Hebrew, thinking for instance that &#8220;צעירים&#8221; should be understood as an adjective rather than a noun; and that one makes an attack <em>in</em> a plane rather than <em>on</em> it; or that the singular משטרת should be translated &#8220;a police&#8221;; or that &#8220;את&#8221; is better translated &#8220;you&#8221; than as a direct-object marker. Compare also Google&#8217;s handling of the compound noun phrase &#8220;כוחות משטרת גרמניה&#8221; as &#8220;German police forces&#8221; rather than &#8220;Forces a police of Germany&#8221;. Also interesting is Reverso&#8217;s offering of a choice for בחזרה as &#8220;back/in return&#8221;.</p>
<p>Overall, while reverso handles word segmentation somewhat better, Google has a much more fluid grammar and chooses more appropriate words in translation.</p>
<p>I haven&#8217;t tried translating the other direction (English to Hebrew) yet, or any other combination of languages where I would be under-qualified. I leave that as an exercise to the reader.</p>
<p>And no, they don&#8217;t do Yiddish yet. Real Soon Now.</p>
<p><small>Yes, it&#8217;s been a long time. Yes, I won&#8217;t be talking much here till November. Shana tova anyway! Enjoy translating your New Year cards from strange Israeli rellies&#8230;</small></p>
]]></content:encoded>
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		<item>
		<title>Wikipedia categories &#8800; ontology</title>
		<link>http://www.joelnothman.com/2008/06/22/wikipedia-categories-ontology/</link>
		<comments>http://www.joelnothman.com/2008/06/22/wikipedia-categories-ontology/#comments</comments>
		<pubDate>Sun, 22 Jun 2008 04:07:35 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Wikipedia]]></category>

		<guid isPermaLink="false">http://www.joelnothman.com/blog/2008/06/22/wikipedia-categories-ontology/</guid>
		<description><![CDATA[I think I&#8217;m probably stating the obvious here. If we take a single trace of an article such as Tom Cruise through the category hierarchy in Wikipedia, we find out that he is merely a theory&#8230;
Tom Cruise &#8594; 1962 births &#8594; 1960s births &#8594; 20th century births &#8594; Births by year &#8594; People &#8594; Humans [...]]]></description>
			<content:encoded><![CDATA[<p>I think I&#8217;m probably stating the obvious here. If we take a single trace of an article such as Tom Cruise through the category hierarchy in Wikipedia, we find out that he is merely a theory&#8230;</p>
<p><a href="http://en.wikipedia.org/wiki/Tom_Cruise">Tom Cruise</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:1962_births">1962 births</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:1960s_births">1960s births</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:20th_century_births">20th century births</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Births_by_year">Births by year</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:People">People</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Humans">Humans</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Apes">Apes</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Primates">Primates</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Mammals">Mammals</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Vertebrates">Vertebrates</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Chordates">Chordates</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Animals">Animals</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Eukaryotes">Eukaryotes</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Organisms">Organisms</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Life">Life</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Core_issues_in_ethics">Core issues in ethics</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Ethics">Ethics</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Branches_of_philosophy">Branches of philosophy</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Philosophy">Philosophy</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Belief">Belief</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Spirituality">Spirituality</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Human_behaviour">Human behaviour</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Behaviour">Behaviour</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Branches_of_psychology">Branches of psychology</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Psychology">Psychology</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Interdisciplinary_fields">Interdisciplinary fields</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Academic_disciplines">Academic disciplines</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Academia">Academia</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Education">Education</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Personal_development">Personal development</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Personal_life">Personal life</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Self">Self</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Metaphysics">Metaphysics</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Reality">Reality</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Philosophical_concepts">Philosophical concepts</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Philosophical_terminology">Philosophical terminology</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Terminology">Terminology</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Vocabulary">Vocabulary</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Language">Language</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Communication">Communication</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Social_psychology">Social psychology</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Social_philosophy">Social philosophy</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Philosophical_movements">Philosophical movements</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Movements">Movements</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Ideologies">Ideologies</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Epistemology">Epistemology</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Philosophy_of_science">Philosophy of science</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Analytic_philosophy">Analytic philosophy</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:20th_century_philosophy">20th century philosophy</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:20th_century">20th century</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:2nd_millenium">2nd millenium</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Millenia">Millenia</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Years">Years</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Chronology">Chronology</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Measurement">Measurement</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Scientific_observation">Scientific observation</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Data_collection">Data collection</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Data_management">Data management</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Computer_data">Computer data</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Computer_storage">Computer storage</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Computer_memory">Computer memory</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Digital_media">Digital media</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Digital_technology">Digital technology</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Electronics">Electronics</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Electromagnetism">Electromagnetism</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Special_relativity">Special relativity</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Relativity">Relativity</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Theoretical_physics">Theoretical physics</a> &rarr; <a href="http://en.wikipedia.org/wiki/Category:Theories">Theories</a> &rarr; &hellip; </p>
<p>And yes, this isn&#8217;t completely irrelevant. It relates to my honours research work. It means that the Wikipedia category hierarchy is only useful as a <em><a href="http://en.wikipedia.org/wiki/Folksonomy">folksonomy</a></em>, or perhaps only for a very small hierarchical depth beneath each article&#8230;</p>
]]></content:encoded>
			<wfw:commentRss>http://www.joelnothman.com/2008/06/22/wikipedia-categories-ontology/feed/</wfw:commentRss>
		<slash:comments>6</slash:comments>
		</item>
		<item>
		<title>Regular expressions for Mishnaic tractates</title>
		<link>http://www.joelnothman.com/2007/10/29/regular-expressions-for-mishnaic-tractates/</link>
		<comments>http://www.joelnothman.com/2007/10/29/regular-expressions-for-mishnaic-tractates/#comments</comments>
		<pubDate>Mon, 29 Oct 2007 06:37:19 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Hebrew]]></category>
		<category><![CDATA[Judaism]]></category>
		<category><![CDATA[Technology]]></category>

		<guid isPermaLink="false">http://www.joelnothman.com/2007/10/29/regular-expressions-for-mishnaic-tractates/</guid>
		<description><![CDATA[Various transliteration conventions (or a lack thereof) and dialectal differences make it very difficult at times to gather all possible variations for transcribing Hebrew words into English characters. This can make using search engines to find Hebrew terms in English sources very difficult, or could make it hard for a piece of software to identify [...]]]></description>
			<content:encoded><![CDATA[<p>Various transliteration conventions (or a lack thereof) and dialectal differences make it very difficult at times to gather all possible variations for transcribing Hebrew words into English characters. This can make using search engines to find Hebrew terms in English sources very difficult, or could make it hard for a piece of software to identify what someone is referring to when they enter a string of text. For example, biblical book names each have a number of ways of being written, and my <a href="http://bibref.joelnothman.com">BibRef</a> solves this by simply storing a list of alternative names and abbreviations.</p>
<p>Another way of identifying an entered string with one of many options is with <a href="http://en.wikipedia.org/wiki/Regular_expressions">regular expressions</a>. As such, I have attempted below to devise regular expressions to match all expected spellings for each tractate (masechet, masekhet, maseches, meseches, etc.) of the Mishnah. Please note that this is only a <em>draft</em>: I expect to improve the regular expressions, and feedback is much appreciated.</p>
<p>Using this as a background study, it may be possible to automate the building of regular expressions for Hebrew words (with vowels given), although many of the expressions below also cover a number of irregularities that would be hard to incorporate into such a builder. Consequently, one could also build a list of all possible alternative spellings for a word, which could then be used with a search engine to make searches of these Hebrew words comprehensive. <em>(Edit: the current expressions below overgenerate way too much and would probably be inappropriate for that task.)</em><br />
<span id="more-209"></span><br />
For those without the technical background, the following features are used in the regular expressions below:</p>
<ul>
<li><tt>[abcd]</tt> means any of <tt>a</tt>, <tt>b</tt>, <tt>c</tt>, or <tt>d</tt>.</li>
<li><tt>(ab|cd|ef)</tt> means any of <tt>ab</tt>, <tt>cd</tt>, or <tt>ef</tt>.</li>
<li><tt>ab?c</tt> means either <tt>abc</tt> or <tt>ac</tt> (i.e. b is optional).</li>
</ul>
<p>For the purposes of this task, the expressions below may <em>overgenerate</em>. That is, they may match more than valid spellings of those words, but that is okay as long as they don&#8217;t overlap, i.e. match expressions that could also refer to another tractate. I also hope they don&#8217;t excessively undergenerate.</p>
<style type="text/css">
<!--
.seder { background: #ef6 }
.mishnaregex { border: 1px solid black; font-size: .8em }
-->
</style>
<table class="mishnaregex">
<tr>
<th class="seder" colspan="3">זרעים</th>
</tr>
<tr>
<td>ברכות</td>
<td>Berakhot</td>
<td>B[e']?r[ao][ck]h?o[iy]?(s|t|th)</td>
</tr>
<tr>
<td>פאה</td>
<td>Pe&#8217;ah</td>
<td>Pe&#8217;?ah?</td>
</tr>
<tr>
<td>דמאי</td>
<td>Demai</td>
<td>D[e']?mai</td>
</tr>
<tr>
<td>כלאיים</td>
<td>Kil&#8217;ayim</td>
<td>Ki?l&#8217;?[ao]yim</td>
</tr>
<tr>
<td>שביעית</td>
<td>Shevi&#8217;it</td>
<td>(Sh|š|Š)[e']?[bv]i&#8217;?i(s|t|th)</td>
</tr>
<tr>
<td>תרומות</td>
<td>Terumot</td>
<td>T[e']?rumo[iy]?(s|t|th)</td>
</tr>
<tr>
<td>מעשרות</td>
<td>Ma&#8217;aserot</td>
<td>Ma&#8217;?asei?ro[iy]?(s|t|th)</td>
</tr>
<tr>
<td>מעשר שני</td>
<td>Ma&#8217;aser Sheni</td>
<td>Ma&#8217;?asei?r (Sh|š|Š)(e|ei|ey|ay|ai)ni</td>
</tr>
<tr>
<td>חלה</td>
<td>Hallah</td>
<td>C?[ḤHh]all?[ao]h?</td>
</tr>
<tr>
<td>ערלה</td>
<td>Orlah</td>
<td>&#8216;?Orl[ao]h?</td>
</tr>
<tr>
<td>ביכורים</td>
<td>Bikkurim</td>
<td>Bi[ck][ck]?urim</td>
</tr>
<tr>
<th class="seder" colspan="3">מועד</th>
</tr>
<tr>
<td>שבת</td>
<td>Shabbat</td>
<td>(Sh|š|Š|S)abb?[ao](s|t|th)</td>
</tr>
<tr>
<td>עירובין</td>
<td>Eruvin</td>
<td>&#8216;?(e|ei|ey|ay|ai)ru[vb]in</td>
</tr>
<tr>
<td>פסחים</td>
<td>Pesahim</td>
<td>P[e']?s[ao]c?[ḥh]im</td>
</tr>
<tr>
<td>שקלים</td>
<td>Shekalim</td>
<td>(Sh|š|Š)[e']?[ḳkq][ao]lim</td>
</tr>
<tr>
<td>יומא</td>
<td>Yoma</td>
<td>Y(o[iy]?|u)ma</td>
</tr>
<tr>
<td>סוכה</td>
<td>Sukkah</td>
<td>Su[kc][kc]?[ao]h?</td>
</tr>
<tr>
<td>ביצה</td>
<td>Beitzah</td>
<td>B(e|ei|ey|ay|ai)t?[zsẓṣ][ao]h?</td>
</tr>
<tr>
<td>ראש השנה</td>
<td>Rosh Hashanah</td>
<td>Ro[iy]?(sh|š|Š) ha(sh|š|Š)?-?(sh|š|Š)[ao]nn?[ao]h
</td>
</tr>
<tr>
<td>תענית</td>
<td>Ta&#8217;anit</td>
<td>Ta&#8217;?[ay]ni(s|t|th)</td>
</tr>
<tr>
<td>מגילה</td>
<td>Megillah</td>
<td>M[e']?gill?[ao]h?</td>
</tr>
<tr>
<td>מועד קטן</td>
<td>Mo&#8217;ed Katan</td>
<td>Mo&#8217;?(e|ë|ei|ey|ay|ai)d [KḲQ][ao][ṭt][ao]n</td>
</tr>
<tr>
<td>חגיגה</td>
<td>Hagigah</td>
<td>C?[ḤHh]agg?igg?[ao]h?</td>
</tr>
<tr>
<th class="seder" colspan="3">נשים</th>
</tr>
<tr>
<td>יבמות</td>
<td>Yevamot</td>
<td>Y[e']?[bv][ao]mo[iy]?(s|t|th)</td>
</tr>
<tr>
<td>כתובות</td>
<td>Ketubot</td>
<td>K[e']?(s|t|th)u[vb]o[iy]?(s|t|th)</td>
</tr>
<tr>
<td>נדרים</td>
<td>Nedarim</td>
<td>N[e']?d[ao]rim</td>
</tr>
<tr>
<td>נזיר</td>
<td>Nazir</td>
<td>N[ao]zir</td>
</tr>
<tr>
<td>סוטה</td>
<td>Sotah</td>
<td>So[iy]?[tṭ][ao]h?</td>
</tr>
<tr>
<td>גיטין</td>
<td>Gittin</td>
<td>Gi[tṭ][tṭ]?in</td>
</tr>
<tr>
<td>קידושין</td>
<td>Kiddushin</td>
<td>[Ḳkq]idd?u(sh|š|Š)in</td>
</tr>
<tr>
<th class="seder" colspan="3">נזיקין</th>
</tr>
<tr>
<td>בבא קמא</td>
<td>Bava Kamma</td>
<td>B[ao][bv][ao]h? [KḲQ]amm?[ao]h?</td>
</tr>
<tr>
<td>בבא מציעא</td>
<td>Bava Metzia</td>
<td>B[ao][bv][ao]h? Met?[zsẓṣ]i&#8217;?[ao]h?</td>
</tr>
<tr>
<td>בבא בתרא</td>
<td>Bava Batra</td>
<td>B[ao][bv][ao]h? Ba(s|t|th)r[ao]h?</td>
</tr>
<tr>
<td>סנהדרין</td>
<td>Sanhedrin</td>
<td>Sanhedrin</td>
</tr>
<tr>
<td>מכות</td>
<td>Makkot</td>
<td>Ma[ck][ck]?o[iy]?(s|t|th)</td>
</tr>
<tr>
<td>שבועות</td>
<td>Shevu&#8217;ot</td>
<td>(Sh|š|Š)[e']?[bv]u&#8217;?o[iy]?(s|t|th)</td>
</tr>
<tr>
<td>עדויות</td>
<td>Eduyot</td>
<td>&#8216;?(e|ei|ey|ay|ai)duyy?o[iy]?(s|t|th)</td>
</tr>
<tr>
<td>עבודה זרה</td>
<td>Avodah Zarah</td>
<td>&#8216;?A[vb]o[iy]?d[ao]h? Z[ao]r[ao]h?</td>
</tr>
<tr>
<td>אבות</td>
<td>Avot</td>
<td>Pir[kḳ]ei? A[vb]o[iy]?(s|t|th)</td>
</tr>
<tr>
<td>הוריות</td>
<td>Horayot</td>
<td>Hor[ao]yo[iy]?(s|t|th)</td>
</tr>
<tr>
<th class="seder" colspan="3">קודשים</th>
</tr>
<tr>
<td>זבחים</td>
<td>Zevahim</td>
<td>Z[e']?[bv][ao]c?[hḥ]im</td>
</tr>
<tr>
<td>מנחות</td>
<td>Menahot</td>
<td>M[e']?n[ao]c?[ḥh]o[iy]?(s|t|th)</td>
</tr>
<tr>
<td>חולין</td>
<td>Hullin</td>
<td>C?[ḤHh]ull?in</td>
</tr>
<tr>
<td>בכורות</td>
<td>Bekhorot</td>
<td>B[e']?[ck]h?o[iy]?ro[iy]?(s|t|th)</td>
</tr>
<tr>
<td>ערכין</td>
<td>Arakhin</td>
<td>&#8216;?[ae]ra?[kc]h?in</td>
</tr>
<tr>
<td>תמורה</td>
<td>Temurah</td>
<td>T[e']?mur[ao]h</td>
</tr>
<tr>
<td>כרתות</td>
<td>Keritot</td>
<td>K[e']?ri(s|t|th)(o[iy]?|u)(s|t|th)</td>
</tr>
<tr>
<td>מעילה</td>
<td>Me&#8217;ilah</td>
<td>M(e|ei|ey|ay|ai)?&#8217;?[iï]l[ao]h?</td>
</tr>
<tr>
<td>תמיד</td>
<td>Tamid</td>
<td>T[ao]mid</td>
</tr>
<tr>
<td>מידות</td>
<td>Middot</td>
<td>Midd?o[iy]?(s|t|th)</td>
</tr>
<tr>
<td>קינים</td>
<td>Kinnim</td>
<td>[Ḳkq]inn?im</td>
</tr>
<tr>
<th class="seder" colspan="3">טהרות</th>
</tr>
<tr>
<td>כלים</td>
<td>Keilim</td>
<td>K(e|ei|ey|ay|ai)lim</td>
</tr>
<tr>
<td>אוהלות</td>
<td>Oholot</td>
<td>Oh[ao]lo[iy]?(s|t|th)</td>
</tr>
<tr>
<td>נגעים</td>
<td>Nega&#8217;im</td>
<td>N[e']?g[ao]&#8216;?im</td>
</tr>
<tr>
<td>פרה</td>
<td>Parah</td>
<td>P[ao]r[ao]h?</td>
</tr>
<tr>
<td>טהרות</td>
<td>Tohorot</td>
<td>[ṬT][ao]h[ao]ro[iy]?(s|t|th)</td>
</tr>
<tr>
<td>מקוות</td>
<td>Mikva&#8217;ot</td>
<td>Mi[ḳkq][vw][ao]&#8216;?o[iy]?(s|t|th)</td>
</tr>
<tr>
<td>נידה</td>
<td>Niddah</td>
<td>Nidd?[ao]h?</td>
</tr>
<tr>
<td>מכשירין</td>
<td>Makhshirin</td>
<td>Ma[ck]h?(sh|š)irin</td>
</tr>
<tr>
<td>זבים</td>
<td>Zavim</td>
<td>Z[ao][bv]im</td>
</tr>
<tr>
<td>טבול יום</td>
<td>Tevul Yom</td>
<td>[ṬT][e']?[bv]ul Yo[iy]?m</td>
</tr>
<tr>
<td>ידיים</td>
<td>Yadayim</td>
<td>Y[ao]d[ao]yim</td>
</tr>
<tr>
<td>עוקצים</td>
<td>Uktzim</td>
<td>&#8216;?U[ḳkq]t?[zsẓṣ]in</td>
</tr>
</table>
]]></content:encoded>
			<wfw:commentRss>http://www.joelnothman.com/2007/10/29/regular-expressions-for-mishnaic-tractates/feed/</wfw:commentRss>
		<slash:comments>6</slash:comments>
		</item>
		<item>
		<title>Apps for Facebook groups</title>
		<link>http://www.joelnothman.com/2007/10/06/apps-for-facebook-groups/</link>
		<comments>http://www.joelnothman.com/2007/10/06/apps-for-facebook-groups/#comments</comments>
		<pubDate>Sat, 06 Oct 2007 11:32:52 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Online communities]]></category>

		<guid isPermaLink="false">http://www.joelnothman.com/2007/10/06/apps-for-facebook-groups/</guid>
		<description><![CDATA[Facebook&#8217;s applications platform/API has made it a much more versatile world of activity. Many, or most, are basically useless, but the idea of third-party extensibility in general has allowed Facebook&#8217;s uses to multiply (and has given developers an easy development and deployment framework).
But Facebook groups (or other features) could do with the same versatility being [...]]]></description>
			<content:encoded><![CDATA[<p>Facebook&#8217;s applications platform/API has made it a much more versatile world of activity. Many, or most, are basically useless, but the idea of third-party extensibility in general has allowed Facebook&#8217;s uses to multiply (and has given developers an easy development and deployment framework).</p>
<p>But Facebook groups (or other features) could do with the same versatility being available. Applications could make groups a powerful framework for tasks like:</p>
<ul>
<li>charting fundraising by or for the group</li>
<li>publishing regular event times</li>
<li>better-than-forum planning and discussion tools</li>
<li>polls, voting or surveys</li>
<li>rostering</li>
<li>game tournaments</li>
<li><a href="http://www.joelnothman.com/2007/07/23/my-wheel-of-friends/">friend wheels</a> to show how group members are connected</li>
<li>Countdowns, countups and counters (e.g. how many of my yeargroup have got married)</li>
<li>hundreds of thousands of other things only other Facebook users could come up with.</li>
</ul>
<p>There&#8217;s a good chance Zuckerberg and his team have thought of this already, but the privacy arrangements would have to be quite complicated: at the moment individual users consent to individual applications having access to their personal information. Just because a user is a member of a group with an app, that doesn&#8217;t mean they consent to the app knowing about them. Will users have to consent to a group&#8217;s apps when they join it, or each time the group admin adds another app? That&#8217;s potentially a lot of bureaucracy.</p>
<p>Basically, this could get messy. But the future tells of bright and endless possibilities.</p>
]]></content:encoded>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Opera alpha very exciting</title>
		<link>http://www.joelnothman.com/2007/09/06/opera-alpha-very-exciting/</link>
		<comments>http://www.joelnothman.com/2007/09/06/opera-alpha-very-exciting/#comments</comments>
		<pubDate>Wed, 05 Sep 2007 14:43:15 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Opera]]></category>

		<guid isPermaLink="false">http://www.joelnothman.com/2007/09/06/opera-alpha-very-exciting/</guid>
		<description><![CDATA[ I had to write about it some time, and it&#8217;s just too hard to avoid now. The Opera web browser, which I have been using dedicatedly since 2001, on Tuesday released an alpha version of their upcoming version 9.50, codenamed Kestrel. I&#8217;m very excited.
I&#8217;ve always loved Opera for their extraordinary innovation, their focus on [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.opera.com/download/" title="Download Opera" ><img src="http://promote.opera.com/small/opera120x60.gif" width="120" height="60" alt="Opera - The Fastest Browser on Earth" align='right' /></a> I had to write about it some time, and it&#8217;s just too hard to avoid now. The <a href="http://www.opera.com">Opera web browser</a>, which I have been using dedicatedly since 2001, on Tuesday released an <a href="http://www.opera.com/products/desktop/next/" title="Opera Kestrel alpha">alpha version</a> of their upcoming version 9.50, codenamed Kestrel. I&#8217;m very excited.</p>
<p><span id="more-196"></span>I&#8217;ve always loved Opera for their extraordinary innovation, their focus on speed and agility and <a href="http://secunia.com/product/10615/?task=statistics">security</a>, and just their ability to create a powerful and accessible tool. A tool I can use with (nearly) only keyboard, or (nearly) only mouse. A tool that <a href="http://www.opera.com/products/desktop/">innovated</a> sessions and tabs and mouse gestures and Fast Forward and Speed Dial; a tool that doesn&#8217;t need extensions because it&#8217;s got it all. A tool not only focussed on the present <a href="http://www.opera.com/products/desktop/">desktop market</a>, but working towards the future on <a href="http://www.opera.com/products/devices/nintendo/">the Wii</a>, on <a href="http://www.operamini.com/">your mobile</a>, on <a href="http://www.opera.com/products/mobile/">your PDA</a>, on screen-readers for the visually-impaired, or on the <a href="http://my.opera.com/desktopteam/blog/show.dml/704304">One Laptop Per Child</a> project.</p>
<p>The upcoming version is exciting for a number of reasons:</p>
<ol>
<li>The moment you open it, it <em>feels</em> fast. And the <a href="http://nontroppo.org/timer/kestrel_tests/" title="Opera 9.50 alpha performance tests">tests</a> say it <em>is</em> fast. Even faster than its predecessors.</li>
<li>It promises a new long needed, wait-free email client backend. Although the current one is great for accessing things, it can slow down the browser at times once you&#8217;ve accumulated 1.5GB of email, like I have.</li>
<li>It brings with it new features I&#8217;ve been hoping for, like searching through page content history, and not making you save your password before you can see whether it worked.</li>
<li>It is implementing new technologies that will make the web of tomorrow. Now we&#8217;re just waiting for Internet Explorer to make an effort to catch up&#8230; Still waiting&#8230;</li>
</ol>
<p><small>You can see <a href="http://operawatch.com/news/2007/09/opera-95-alpha-is-out.html">Opera Watch</a> for more&#8230;</small></p>
<p>If this is an alpha, what goodies should we hope for in the final version??!</p>
<p>So yeah, I&#8217;m a nerd. But I&#8217;m an excited nerd!</p>
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		<title>My wheel of friends</title>
		<link>http://www.joelnothman.com/2007/07/23/my-wheel-of-friends/</link>
		<comments>http://www.joelnothman.com/2007/07/23/my-wheel-of-friends/#comments</comments>
		<pubDate>Sun, 22 Jul 2007 16:04:09 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Online communities]]></category>

		<guid isPermaLink="false">http://www.joelnothman.com/2007/07/23/my-wheel-of-friends/</guid>
		<description><![CDATA[After hesitantly accepting a few and later removing them, I&#8217;ve generally avoided the craze of Facebook applications. While I could imagine great potential for them, without more centralisation, most are highly redundant and plain annoying.
Nonetheless, I have for a long time wanted to know the relationships between my friends on Facebook. I.e., who of my [...]]]></description>
			<content:encoded><![CDATA[<p><a href='http://www.joelnothman.com/wp-content/uploads/2007/07/friends-wheel-labelled.png' title='My labelled Facebook friends wheel'><img src='http://www.joelnothman.com/wp-content/uploads/2007/07/friends-wheel-labelled-thumbnail.png' alt='Friends wheel thumbnail' align="right" /></a>After hesitantly accepting a few and later removing them, I&#8217;ve generally avoided the craze of Facebook applications. While I could imagine great potential for them, without more centralisation, most are highly redundant and plain annoying.</p>
<p>Nonetheless, I have for a long time wanted to know the relationships between my friends on Facebook. I.e., who of my friends know each other? More so, who is a common friend of a lot of my friends, but is not listed as my own?<span id="more-177"></span></p>
<p>The application that I saw on my friend Ariella&#8217;s page piqued my interest in analysis of the social network. That is the <a href="http://apps.facebook.com/friendwheel/">Friend Wheel</a>. It plots on a circle the interconnections between one&#8217;s friends. Well, up to 400 of one&#8217;s friends, so it ?randomly excluded a few handfuls of mine when drawing the graph (sorry if that includes you!).</p>
<p>Annoyingly, it does not produce a very usable or analysable format, especially when your network of friends is large, but it does perform some clustering. So I decided to take the produced chart, and (unneatly) label some of the clusters I could identify&#8230; Have a look! Nothing too surprising, really, and more often the outliers&#8212;the ones that don&#8217;t get clustered in among others&#8212;are the interesting cases, and I haven&#8217;t made the effort to mark them.</p>
<p>(And if making this chart available is a privacy concern for some, please let me know.)</p>
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		<title>Popular scare tactics: forwarded emails</title>
		<link>http://www.joelnothman.com/2007/04/16/popular-scare-tactics-forwarded-emails/</link>
		<comments>http://www.joelnothman.com/2007/04/16/popular-scare-tactics-forwarded-emails/#comments</comments>
		<pubDate>Tue, 17 Apr 2007 02:09:30 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Current affairs]]></category>
		<category><![CDATA[Society and culture]]></category>
		<category><![CDATA[Technology]]></category>

		<guid isPermaLink="false">http://www.joelnothman.com/2007/04/16/popular-scare-tactics-forwarded-emails/</guid>
		<description><![CDATA[Forwarded emails are not as popular as they used to be. But every now and then, someone receives something they agree with, or something that concerns them (most often), and forwards it along to a handful of faithful forwardees.
If this sounds like you, STOP.
Or at least check first to see if you can find evidence [...]]]></description>
			<content:encoded><![CDATA[<p>Forwarded emails are not as popular as they used to be. But every now and then, someone receives something they agree with, or something that concerns them (most often), and forwards it along to a handful of faithful forwardees.</p>
<p>If this sounds like you, <strong><em><u>STOP</u></em></strong>.</p>
<p>Or at least check first to see if you can find evidence that what is said in the email is true. A lot of what you read online is fact; most is opinion. Some is true, some is false, some wavers between the two. Others may be true opinion but based on false backgrounds.</p>
<p>That was the case with an email I received today. Twice, from opposite sides of the world.<span id="more-149"></span></p>
<p>Entitled: <em><u>Fwd: FW: Yom Hashoah</u></em> or alternatively <em><u>FW: Very important for everyone to know!</u></em></p>
<blockquote><p>This week, the UK removed The Holocaust from its school curriculum because it &#8220;offended&#8221; the Moslem population which claims it  never occurred.  This is a frightening portent of the fear that is gripping the world and how easily each country is giving into it. It is now more than 60 years after the Second World War in Europe ended. This e-mail is being sent as a memorial chain, in memory of  the six million Jews, 20 million Russians, 10 million Christians  and 1,900 Catholic priests who were murdered, massacred, raped,  burned, starved andhumiliated with the German and Russia peoples  looking the other way!  Now, more than ever, with Iran , among others,  claiming the Holocaust to  be &#8220;a myth,&#8221; it is imperative to make  sure the world never  forgets  This e-mail is intended to reach 40 million  people worldwide!  Join us and be a link in the memorial chain and  help  us distribute it around the  world.  Please send this e-mail to 10 people you  know and ask them to continue  the memorial chain.   It will only  take you a minute to pass this  along &#8211;  Thanks!</p></blockquote>
<p>If I hadn&#8217;t already heard of this curriculum removal in major news sources, this email should be suspicious. It was not hard to Google its first two lines before replying to the person who sent it to me (and the person who sent it to them).</p>
<blockquote><p>Thanks, but the premise of the email is false.</p>
<p>What happened:</p>
<p>According to a study, &#8220;Teachers are dropping controversial subjects such as the Holocaust and the Crusades from history lessons because they do not want to cause offence to children from certain races or religions, a report claims. A lack of factual knowledge among some teachers, particularly in primary schools, is also leading to “shallow” lessons on emotive and difficult subjects, according to the study by the Historical Association.&#8221; <a href="http://www.timesonline.co.uk/tol/news/uk/education/article1600686.ece">http://www.timesonline.co.uk/tol/news/uk/education/article1600686.ece</a></p>
<p>What your email reported:<br />
> This week, the UK removed The Holocaust from its school curriculum<br />
> because it &#8220;offended&#8221; the Moslem population which claims it  never<br />
> occurred.</p>
<p>Not the same. The forwarded email is over-reacting (and xenophobic). Yes, the issue of English education may be noteworthy, but it does not necessarily relate to Muslims, and is not as serious as the email reports.</p>
<p>Besides, the email fails to distinguish the Holocaust and the Second World War and so makes some far-off claims. See the discussion of this email at: <a href="http://forum.physorg.com/index.php?showtopic=14139&#038;st=0&#entry200276">http://forum.physorg.com/index.php?showtopic=14139&#038;st=0&#entry200276</a>
</p></blockquote>
<p>It is also important to be aware that these emails get edited along the way. Similar content is pulled together from different forwards, context is changed, countries are changed from US to Canada to Australia, and in this case, the second version I received had been neatened into paragraphs.</p>
<p>In many cases, the first place to check if you receive a possibly-bogus email is <a href="http://www.snopes.com">Snopes.com</a>. But if that fails, do the research yourself, or <em>just don&#8217;t pass it on</em>.</p>
<p>PS: it seems Snopes <em>does</em> have <a href="http://www.snopes.com/politics/religion/holocaust.asp">an article on this email</a>, which is much better than my response and goes into those components of the email that are true and those that are false in detail.</p>
<p>Thanks.</p>
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